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Christian Egalitarians' interpretation of Scripture brings them to the conclusion that the manner and teachings of Jesus, affirmed by the Apostle Paul, abolished gender-specific roles in both the church and in marriage. Official statement
However, there have been differing attitudes among denominations and individual Christians towards not only the concept of Christian marriage, but also concerning divorce, remarriage, gender roles, family authority (the "headship" of the husband), the legal status of married women, birth control, marriageable age, cousin marriage, marriage of ...
Biblical scholar Burke Long says the "great woman" of Shunnem who appears in the Book of Kings acknowledges and respects the prophet Elisha's position yet is also a "determined mover and shaper of events." [82] According to Frymer-Kensky, this narrative demonstrates how gender intersects with class in the Bible's portrayal of ancient Israel ...
The complementarian view of marriage asserts gender-based roles in marriage. [14] A husband is considered to have the God-given responsibility to provide for, protect, and lead his family. A wife is to collaborate with her husband, respect him, and serve as his helper in managing the household and nurturing the next generation.
The "Tenets of Biblical Patriarchy" published by Vision Forum before their demise advocates such beliefs as: [6] God reveals Himself as masculine, not feminine. God ordained distinct gender roles for man and woman as part of the created order. A husband and father is the head of his household, a family leader, provider, and protector.
Annulment was known as "divorce a vinculo matrimonii", or "divorce from all the bonds of marriage", for canonical causes of impediment existing at the time of the marriage. "For in cases of total divorce, the marriage is declared null, as having been unlawful ab initio." [30] [31] [32]
Experts blame frustration over gender roles and concerns over social issues. ... who’s studied Christian marriage in the U.S. and Canada for 17 years. ... She was still in the program in 2013 ...
The Church position on sexual activity can be summarized as: "sexual activity belongs only in marriage as an expression of total self-giving and union, and always open to the possibility of new life". Sexual acts in marriage are considered "noble and honorable" and are meant to be enjoyed with "joy and gratitude". [71]