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Mircea Eliade (Romanian: [ˈmirtʃe̯a eliˈade]; March 13 [O.S. February 28] 1907 – April 22, 1986) was a Romanian historian of religion, fiction writer, philosopher, and professor at the University of Chicago. One of the most influential scholars of religion of the 20th century [1] and interpreter of religious experience, he established ...
Profane, or profanity in religious use may refer to a lack of respect for things that are held to be sacred, which implies anything inspiring or deserving of reverence, as well as behaviour showing similar disrespect or causing religious offense. [1] The word is also used in a neutral sense for things or people not related to the sacred; for ...
According to Eliade, for traditional man, myths describe "breakthroughs of the sacred (or the 'supernatural') into the World"—that is, hierophanies. [3] In the hierophanies recorded in myth, the sacred appears in the form of ideal models (the actions and commandments of gods, heroes, etc.). By manifesting itself as an ideal model, the sacred ...
In the study of the history of religions and anthropology, a sacred enclosure refers to any structure intended to separate two spaces: a sacred space and a profane space. Generally, it is a separation wall erected to mark the difference between the two spaces, acquiring significant symbolic meaning. Many human cultures have made use of sacred ...
As ‘Grotesquerie’ Uses Bloodshed to Wrestle With Religion and Politics, Its Cast Finds Refuge in the Sacred and Profane: ‘The Ryan Murphy Universe Is a Blessing’ William Earl September 25 ...
Sacredness. Sacred describes something that is dedicated or set apart for the service or worship of a deity; [1] is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a "sacred artifact" that is venerated and blessed), or places ("sacred ground").
They prepared an incense offering upon kindling of their own and not of the holy incense from the sacred bronze altar. This was seen as foreign or unholy fire (Hebrew: אֵ֣שׁ זָרָ֔ה ’êš zārāh). [17] Aaron’s sons spurned the command to wait for holy fire and offered incense with profane fire. [18]
Collective effervescence is the basis for Émile Durkheim's theory of religion as laid out in his 1912 volume Elementary Forms of Religious Life.Durkheim argues that the universal religious dichotomy of profane and sacred results from the lives of these tribe members: most of their life is spent performing menial tasks such as hunting and gathering.