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A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary. John Henry Newman, in his preface to Thomas Aquinas ...
A collection of glosses from the Church Fathers on the Gospels (Catena aurea) Systematic works (Summa Theologiae, Summa contra Gentiles, and commentary on Peter Lombard's Sentences) Biblical commentaries on Job, Psalms and Isaiah, Canticles and Jeremiah, John, Matthew, and on the epistles of Paul Nine exegeses of Scriptural books; Liturgical works
11:4 →. "Saint John the Baptist in Prison Sends His Disciples to Question Jesus" by Ermenegildo Lodi (between 1598 and 1616). Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 11:2–3 are the second and third verses in the eleventh chapter of the Gospel of Matthew in the New Testament .
1) Because many, being stirred up by John's preaching run to obtain it with zeal. 2) The kingdom is invaded, in such sort that sinners, publicans, harlots, Gentiles, "by the fervour of their repentance, seize it by force, away from the Pharisees and Jews, who thought that it belonged to them alone." 3) Worldly people do violence to themselves ...
Jesus preaches in a ship. This narrative is told in Matthew 13:1-3, [1] Mark 4:1, and Luke 5:1-3. [2] Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast. There he entered a boat, that he used as a pulpit, and addressed the crowd on the shore.
The accusation seems to be that unlike the austere John the Baptist, Christ lived like ordinary people, conversing with them. Lapide gives a couple of possible reasons for this, 1) "that His affability might allure those whom John’s austerity would terrify," 2) that Christ leave an example in everything, food, drink, clothing, etc., that it is not the things themselves, but an excessive love ...