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What is known as the "Niceno-Constantinopolitan Creed" or the "Nicene-Constantinopolitan Creed", [a] received this name because it was adopted at the Second Ecumenical Council held in Constantinople in 381 as a modification of the original Nicene Creed of 325. In that light, it also came to be very commonly known simply as the "Nicene Creed".
The ICET text and the versions adapted by various denominations use the plural "we" form which corresponds to the original text from the Council of Nicea (325 CE) and the Council of Constantinople (381 CE) which begin the creed with Πιστεύομεν (Greek, pisteuomen, "we believe"). This is the ICET version currently used in The Episcopal ...
Credo. In Christian liturgy, the credo (Latin: [ˈkɾeːdoː]; Latin for "I believe") is the Nicene-Constantinopolitan Creed – or its shorter version, the Apostles' Creed – in the Mass, either as a prayer, a spoken text, or sung as Gregorian chant or other musical settings of the Mass.
The Niceno-Constantinopolitan Creed is roughly equivalent to the Nicene Creed plus two additional articles: one on the Holy Spirit and another about the Church, baptism, and resurrection of the dead. For the full text of both creeds, see Comparison between Creed of 325 and Creed of 381. The Niceno-Constantinopolitan Creed article professes:
(For the full text of both creeds, see Comparison between Creed of 325 and Creed of 381.) However, scholars are not agreed on the connection between the Council of Constantinople and the Niceno-Constantinopolitan Creed.
What is now generally called the Nicene Creed, longer than the text adopted by the First Council of Nicaea of 325, and known also as the Niceno-Constantinopolitan Creed because of its adoption in that form by the First Council of Constantinople in 381, was probably the baptismal creed then in use in Constantinople, the venue of the 381 Council ...
Icon depicting the Emperor Constantine, accompanied by the bishops of the First Council of Nicaea (AD 325), holding the Niceno–Constantinopolitan Creed of 381. The ideas behind the Four Marks have been in the Christian Church since early Christianity.
Icon depicting the Emperor Constantine and the bishops of the First Council of Nicaea (325) holding the Niceno–Constantinopolitan Creed of 381. The Council formulated a creed, a declaration and summary of the Christian faith. Several creeds were already in existence; many creeds were acceptable to the members of the Council, including Arius.