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Mary Magdalene and "the other Mary" who is presumed to be "Mary the mother of James and Joses, and the mother of the sons of Zebedee" mentioned at Matthew 27:57. In some traditions the second Mary is considered to be the same person as Salome. Matthew has these two women present for the crucifixion, the entombment, and the resurrection.
It is widely accepted among secular historians that, like Jesus, Mary Magdalene was a real historical figure. [5] Nonetheless, very little is known about her life. [6] Unlike Paul the Apostle, Mary Magdalene left behind no known writings of her own. [7] She was never mentioned in any of the Pauline epistles or in any of the general epistles.
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
The first section, [4] verses 1-10, covers the visit of Mary Magdalene and "the other Mary" (Mary, the mother of James and Joses in Matthew 27:56) to the tomb of Jesus.The greek "εις μιαν σαββατων" literally reads "toward [the] first [day] of the sabbath", but is usually translated "first of the week."
Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus ' tomb after the crucifixion .
Mary Magdalene; Mary of Clopas; Mary Salome; The other gospels give various indications about the number and identity of women visiting the tomb: John 20:1 mentions only Mary Magdalene, but has her use the plural, saying: "We do not know where they have laid him" . Matthew 28:1 says that Mary Magdalene and "the other Mary" went to see the tomb.
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
When they came back from the tomb, they told all these things to the Eleven and to all the others. It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. But they did not believe the women, because their words seemed to them like nonsense. The message from Jesus: Matthew 28:9–10