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Most Juz' are named after the first word of the first verse of the Juz'. [5] Each Juz' is divided into two Hizb (lit. "two groups", plural: Aḥzāb). Therefore, there are 60 Hizbs in the Quran. Each Hizb is subdivided into four quarters called Maqraʼ (lit. "reading"), making eight quarters per Juz'. There are 240 Maqraʼs in the Quran.
Tafsîr al-Mishbâh is the monumental work of tafsir by an Indonesian Islamic scholar, Muhammad Quraish Shihab.Published by Lentera Hati in 2001, Tafsir al-Mishbah is the first complete 30 Juz interpretation of the Qur'an in the last 30 years.
Starting from ayat 38 up to 72nd ayat the subsequent talk [13] was revealed during Rajab A.H. 9 or a little before this, when Muhammad was occupied with getting ready for the Campaign of Tabuk. The Believers were encouraged to take a dynamic part in Jihad, and the shirkers were seriously reproached for keeping down their riches and for wavering ...
Pharaoh's wife and her servants find baby Moses in the Nile. Illustration from the Persian Jami' al-tawarikh. Al-Qasas (Arabic: القصص, ’al-qaṣaṣ; meaning: The Story) is the 28th chapter of the Qur'an with 88 verses ().
The Surah is named Al-Anfal (The Bounties) from the first ayat. The word utilized in the ayat is الْأَنفَالِ. The word أَنفَال alludes to what is given as an extra sum past what is required. [8] A very subtle perspective is covered in employing this word: the reward of undertaking jihad for God is permanently saved with God.
There is no doubt that this is an occasion where the Qur'an is self-referential, but it is interesting that in other sections of the Qur'an (12:2, 15:1), the word Qur'an, itself, seems to refer to the word of Allah as it is recited, which includes vowels (thus clarifying much of the meaning). (It is important to note that the Qur'an in its ...
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
Muhammad told his followers, the sahaba, the placement in Quranic order of every Wahy revealed along with the original text of Quran. [9] Wm Theodore de Bary , an East Asian studies expert, describes that "The final process of collection and codification of the Quran text was guided by one overarching principle: God's words must not in any way ...