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In one line of thought, technology develops autonomously, in other words, technology seems to feed on itself, moving forward with a force irresistible by humans. To these individuals, technology is "inherently dynamic and self-augmenting." [28] Jacques Ellul is one proponent of the irresistibleness of technology to humans. He espouses the idea ...
The book analyses the impact of technology on human evolution and the rise of the geek class. It suggests that the Man-made environment of the Anthropocene is selecting for more non-neurotypical traits in humans, compared to previous generations, which is fostering a cognitive revolution in the human species.
The humanities philosophy of technology is concerned with the "meaning of technology for, and its impact on, society and culture". [87] Initially, technology was seen as an extension of the human organism that replicated or amplified bodily and mental faculties. [89]
Human–computer interaction (HCI) is research in the design and the use of computer technology, which focuses on the interfaces between people and computers. HCI researchers observe the ways humans interact with computers and design technologies that allow humans to interact with computers in novel ways.
Internet has its impact on all age groups from elders to children. According to the article 'Digital power: exploring the effects of social media on children's spirituality', children consider the Internet as their third place after home and school. [36] One of the main effects social media has had on children is the effect of cyber bullying.
Cyberpsychology is a broadly used term for inter-disciplinary research that commonly describes how humans interact with others over technology, how human behavior and psychological states are affected by technology, and how technology can be optimally developed for human needs. [2]
Memory: notably working memory, because in humans it is limited to a few chunks of information at a time. Reliability: transistors are more reliable than biological neurons, enabling higher precision and requiring less redundancy. Duplicability: unlike human brains, AI software and models can be easily copied.
For example, Latour (1992) [2] argues that instead of worrying whether we are making anthropomorphological the technology, and we should embrace it as inherently anthropomorphic as technology is after all made by humans, and substitutes for the actions of humans, and therefore shapes the human action.