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The following other wikis use this file: Usage on ace.wikipedia.org Surat Al-Kahfi; Usage on af.wikipedia.org Al-Kahf; Usage on av.wikipedia.org Сура Ал-Кагьф
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
The story of Dhu al-Qarnayn is related in chapter 18 of the Qur'an, al-Kahf, revealed to Muhammad when his tribe, Al-Quraysh, sent two men to discover whether the Jews, with their superior knowledge of the scriptures, could advise them on whether Muhammad was truly a prophet of God. The rabbis told the Quraysh to ask Muhammad about three things ...
The Seven Sleepers (Greek: ἑπτὰ κοιμώμενοι, romanized: hepta koimōmenoi; [2] Latin: Septem dormientes), also known in Christendom as Seven Sleepers of Ephesus, and in Islam as Aṣḥāb al-Kahf (اصحاب الکهف, aṣḥāb al-kahf, lit. Companions of the Cave), [3] is a late antique Christian legend, and a Qur’anic ...
A mujawwad recitation of Al-Fatiha. The Quran recitation of suratul Fatiha. Mujawwad is an adjective that comes from the noun tajweed which means pronouncing the words and letters of the Quran correctly and according to the classic Arabic. Mujawwad is a melodic style of Quran recitation which is known throughout the Muslim world.
Al-Kahf (Arabic: الكهف, lit. 'the Cave') is the 18th chapter ( sūrah ) of the Qur'an with 110 verses ( āyāt ). Regarding the timing and contextual background of the revelation ( asbāb al-nuzūl ), it is an earlier Meccan surah , which means it was revealed before Muhammad's hijrah to Medina, instead of after.
At-Tibyan Fi Tafsir al-Quran (Arabic: التبیان في تفسیر القرآن, romanized: at-Tibyān fī Tafsīr al-Qurān) is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary. [1] A copy is available at the Malek Library, Tehran ...
According to the Imami scholar Zayn al-Dīn al-ʿĀmili, known as ash-Shahīd ath-Thāni (1505–1559 CE, 911–966 AH), who examined the asanād or the chains of transmission of al-Kāfi traditions, 5,072 are considered ṣaḥīḥ; 144 are regarded as ḥasan ('good'), second category; 1,118 are held to be muwathaq ('trustworthy'), third ...