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Gradual emancipation was a legal mechanism used by some U.S. states to abolish slavery over some time, such as An Act for the Gradual Abolition of Slavery of 1780 in Pennsylvania. [ 1 ] History
Gradualism is often confused with the concept of phyletic gradualism. It is a term coined by Stephen Jay Gould and Niles Eldredge to contrast with their model of punctuated equilibrium , which is gradualist itself, but argues that most evolution is marked by long periods of evolutionary stability (called stasis), which is punctuated by rare ...
Complete: The use of the word complete in a slave advertisement indicated a high level of competency, meaning the person had especial capability and/or the necessary training to "adeptly" perform certain work. [5] Dower slaves: Slaves brought into a family unit through the wife's previous ownership. [6]
Creeping normality (also called gradualism, or landscape amnesia [1]) is a process by which a major change can be accepted as normal and acceptable if it happens gradually through small, often unnoticeable, increments of change. The change could otherwise be regarded as remarkable and objectionable if it took hold suddenly or in a short time span.
An Amendment, created to explain and to close loopholes in the 1780 Act, was passed in the Pennsylvania legislature on March 29, 1788. The Amendment prohibited Pennsylvanians from transporting pregnant enslaved women out-of-state so that their children would be born enslaved, and also prohibited Pennsylvanians from separating enslaved husbands from wives and enslaved children from parents.
Post Traumatic Slave Syndrome: America's Legacy of Enduring Injury and Healing is a 2005 theoretical work by Joy DeGruy Leary. [1] The book argues that the experience of slavery in the United States and the continued discrimination and oppression endured by African Americans creates intergenerational psychological trauma, leading to a psychological and behavioral syndrome common among present ...
Social death is the condition of people not accepted as fully human by wider society. It refers to when someone is treated as if they are dead or non-existent. [1] It is used by sociologists such as Orlando Patterson and Zygmunt Bauman, and historians of slavery and the Holocaust to describe the part played by governmental and social segregation in that process.
The term derives from the Greek δραπέτης (drapetēs, 'a runaway [slave]') and μανία (mania, 'madness, frenzy'). [9] As late as 1914, the third edition of Thomas Lathrop Stedman's Practical Medical Dictionary included an entry for drapetomania, defined as "vagabondage, dromomania; an uncontrollable or insane impulsion to wander." [10]