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In the figurative language of neidan, the 'cauldron' (ding) refers to the head and the 'furnace' (lu) to the abdomen; the 'great cauldron' is the place of the refinement of jin, qi, and shen Woodcut illustration of the practice known as 'Refining form in the True Void' (zhenkong lianxing) from 1615 Xingming guizhi The Three Vitalities Meeting ...
Taohong (桃紅; Táohóng) is Wan Zhenshan's concubine. Wan Zhenshan forces her to frame Di Yun for attempting to rape her. Before leaving the Wan family for good, she told Qi Fang the truth about Di Yun and Wan Gui. Ma Daming (馬大鳴; Mǎ Dàmíng) was a member of the Ten Thousand Victories Sabre School (萬勝刀門; wànshèng dāomén ...
Many of these formulas were created by the pioneers of Chinese medicine and are quite old. For example, "Liu Wei Di Huang Wan" (六味地黄丸; liùwèi dìhuáng wán; liu-wei ti-huang wan) was developed by Qian Yi (钱乙 Qián Yǐ) (c. 1032–1113 CE).
The Chinese shen 神 "spirit; etc." is also present in other East Asian languages. The Japanese Kanji 神 is pronounced shin (しん) or jin (じん) in On'yomi (Chinese reading), and kami (かみ), kō (こう), or tamashii (たましい) in Kun'yomi (Japanese reading). The Korean Hanja 神 is pronounced sin (신).
This list also reflects the intensification of god-making (zao shen, 造神) during the Yuan-Ming period. [ 8 ] Legend has it that the ruins of the Platform of Gods (fengshentai, 封神台), where Jiang Ziya appointed the gods, are located near Shandi Village in Huangdui Township, Fufeng County , Baoji City, Shaanxi Province .
Wan Zhenshan's son, Wan Gui, bribes the magistrate to dish out a heavy sentence to Di Yun to exaggerate the seriousness of his "crimes". At the same time, in order to win Qi Fang's affection, Wan Gui hypocritically plays the role of a good man by pretending to speak up for Di Yun in court.