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These are the twelve who were rejected from among the seventy, as Judas Iscariot was from among the twelve, because they absolutely denied our Lord's divinity at the instigation of Cerinthus. Of these Luke [recte 1 John] said, "They went out from us, but they were not of us;" and Paul called them "false apostles and deceitful workers". Simon; Levi
Then they came for the Jews, and I did not speak out— Because I was not a Jew. Then they came for me—and there was no one left to speak for me. A longer version by the Holocaust Memorial Day Trust, a charity established by the British government, is as follows: [4] First they came for the Communists And I did not speak out Because I was not ...
Modern versions (RV): "And as they went out, they besought that these words might be spoken to them the next sabbath." Reason: The KJV passage, with its explicit mention of Gentiles interested in the events of the next Sabbath, is a sort of proof text for those denominations that adhere to Seventh Day worship.
For the temple of the Jews was empty, and had not Christ to dwell therein, He having said, Arise, let us go hence. (John 14:31) Seeing then they had not the protection of Angels, and were burdened with the useless observances of the Law, and the traditions of the Pharisees, the Devil returns to his former dwelling, and, taking to him seven ...
They were like whitewashed tombs (in the King James Version, whited sepulchres), beautiful on the outside, but full of dead men's bones. They professed a high regard for the dead prophets of old and claimed that they would never have persecuted and murdered prophets when, in fact, they were cut from the same cloth as the persecutors and ...
So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around, and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’
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After they had seen the dead raised, the sea rebuked, and other like wonders, and had had both in word and deed sufficient proof of His excellent power, then He sends them." [3] Glossa Ordinaria: "When He sends them, He teaches them whither they should go, what they should preach, and what they should do. And first, whither they should go ...