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Evolutionary anthropology, the interdisciplinary study of the evolution of human physiology and human behaviour [1] and of the relation between hominids and non-hominid primates, builds on natural science and on social science. Various fields and disciplines of evolutionary anthropology include:
Milford Howell Wolpoff is a paleoanthropologist and professor of anthropology at the University of Michigan and its museum of Anthropology. He is the leading proponent of the multiregional evolution hypothesis that explains the evolution of Homo sapiens as a consequence of evolutionary processes and gene flow across continents within a single species.
The way in which evolutionary forces act on these life history traits serves to limit the ... Evolutionary Anthropology, 9(4): 156–184. ... The evolution of life ...
[69] [4] The pioneers of agriculture faced tooth cavities, protein deficiency and general malnutrition, resulting in shorter statures. [4] Diseases are one of the strongest forces of evolution acting on Homo sapiens. As this species migrated throughout Africa and began colonizing new lands outside the continent around 100,000 years ago, they ...
The age of the Earth is about 4.5 billion years. [1] [2] [3] The earliest undisputed evidence of life on Earth dates from at least 3.5 billion years ago. [4] [5] [6] Evolution does not attempt to explain the origin of life (covered instead by abiogenesis), but it does explain how early lifeforms evolved into the complex ecosystem that we see ...
Orthogenesis, also known as orthogenetic evolution, progressive evolution, evolutionary progress, or progressionism, is an obsolete biological hypothesis that organisms have an innate tendency to evolve in a definite direction towards some goal (teleology) due to some internal mechanism or "driving force". [2] [3] [4] According to the theory ...
Cultural evolution is an evolutionary theory of social change. It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1] Cultural evolution is the change of this information ...
The gene-centred view of evolution rose to prominence in the 1960s, followed by the neutral theory of molecular evolution, sparking debates over adaptationism, the unit of selection, and the relative importance of genetic drift versus natural selection as causes of evolution. [2]