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The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
A Muslim is required to perform Wudu (ablution) before performing salah, [31] [32] [33] and making the niyyah (intention) is a prerequisite for all deeds in Islam, including salah. Some schools of Islamic jurisprudence hold that intending to pray suffices in the heart, and some require that the intention be spoken, usually under the breath.
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
Sahih al-Bukhari is revered as the most important hadith collection in Sunni Islam. Sahih al-Bukhari and Sahih Muslim , the hadith collection of Al-Bukhari's student Muslim ibn al-Hajjaj , are together known as the Sahihayn ( Arabic : صحيحين , romanized : Saḥiḥayn ) and are regarded by Sunnis as the most authentic books after the Quran .
Salat al-Istikhaara (Arabic: صلاة الاستخارة), which translates as Prayer of Seeking Counsel, is a prayer recited by Muslims who seek guidance from God when facing a decision in their life.
A French police officer has been ordered to pay 1,000 euros, or approximately $1,000 after he described a woman who filed a sexual assault complaint as a "whore", a source close to the case said ...
Compared to regular compulsory prayer. Sohaib Sultan states that the steps for Sunnah prayer (Takbir, al-Fatihah, etc.) are exactly the same as for five daily obligatory prayers, but varying depending on the prayer are the number of rakat [2] (also rakʿah (Arabic: ركعة rakʿah, pronounced; plural: ركعات rakaʿāt), which is a unit of prayer.
An extensive example of this is the sabab attributed to Ibn Ishāq (al-Wāhidī, Kitāb 22) for verses Q.2:258 and Q.2:260, detailing Ibrahim's encounter with Nimrod. Because the sabab does not explain why the verses were revealed , only the story within it , though, this report would qualify as an instance of akhbār according to the sabab ...