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Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
In 1 John 1:1 the arrival of the Logos as "the Word of life" from the beginning is emphasized and 1 John 5:6 builds on it to emphasize the water and blood of incarnation. [59] With the use of the title Logos, Johannine Christology consciously affirms the belief in the divinity of Jesus: that he was God who came to be among men as the Word ...
Paul's use of the word in 1 Corinthians is the earliest example of the term; its only other usage is in a similar list of wrongdoers given (possibly by the same author) in 1 Timothy 1:8–11. The term rendered as "effeminate" is malakoi, with a literal meaning of "soft". [59] Nowhere else in scripture is malakos used to describe a person.
A nomen sacrum consists of two or more letters from the original word spanned by an overline. Biblical scholar and textual critic Bruce M. Metzger lists 15 such words treated as nomina sacra from Greek papyri: the Greek counterparts of God, Lord, Jesus, Christ, Son, Spirit, David, Cross, Mother, Father, Israel, Savior, Man, Jerusalem, and Heaven.
The faithful sayings (translated as trustworthy saying in the NIV) are sayings in the pastoral epistles of the New Testament.There are five sayings with this label, and the Greek phrase (πιστος ὁ λογος) is the same in all instances, although the KJV uses a different word in 1 Timothy 3:1.
1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
Jesus's ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11, and mentioned in 1 Timothy 3:16. In the Acts of the Apostles , forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God".
This statement is traditionally called "The Word of Relationship" and in it Jesus entrusts Mary, his mother, into the care of "the disciple whom Jesus loved". [1] Jesus also addresses his mother as "woman" in John 2:4. [23] Although this sounds dismissive in English, the Greek word is a term of respect or tenderness.