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Book: Gospel of Matthew: Christian Bible part: ... Matthew 15:13 is a verse in the fifteenth chapter of the Gospel of ... In the King James Version of the Bible the ...
In the King James Version of the Bible the text reads: And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. The New International Version translates the passage as:
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
Book: Gospel of Matthew: Christian Bible part: New Testament: Matthew 15:26 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament. Content
In the King James Version of the Bible the text reads: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. The New International Version translates the passage as: What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'"
With either translation, the meaning of this verse is the same. Jesus is here telling his followers that there is nothing to gain in life by being worried or anxious. This view on worry is a widely accepted one in the medical community today, and there is even a great deal of evidence that excessive worry can do a great deal to shorten the life ...
In the King James Version of the Bible the text reads: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. The World English Bible translates the passage as: and was there until the death of Herod; that it might be fulfilled which was spoken ...
The Textus Receptus adds "εν τω φανερω" (en tō phanerō, "openly") at the end of the verse. St Augustine observed that "in the Greek copies, which are earlier, we have not the word openly. [1] In the King James Version of the Bible the text reads: That thine alms may be in secret: and thy Father which seeth in secret