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For Kaplan, the founder of Reconstructionist Judaism, it was possible to draw upon his already well-developed, scientifically augmented (or inspired) revisions of the Jewish religion and the Jewish God. Kaplan's writings from the 1930s onwards manifest an interest in evolution in at least four different although related contexts.
The belief in a human Messiah of the Davidic line is a universal tenet of faith among Orthodox Jews and one of Maimonides' thirteen principles of faith. Some authorities in Orthodox Judaism believe that this era will lead to supernatural events culminating in a bodily resurrection of the dead.
According to the Talmud, [1] the Midrash, [2] and the Kabbalistic work, the Zohar, [3] the Messiah must arrive before the year 6000 from the time of creation. In Orthodox Jewish belief, the Hebrew calendar dates to the time of creation, making this correspond to the year 2240 on the Gregorian calendar.
Orthodox Jews view the Written and Oral Torah as the same as Moses taught, for all practical purposes. Conservative Jews tend to believe that much of the Oral law is divinely inspired, while Reform and Reconstructionist Jews tend to view all of the Oral law as an entirely human creation. Traditionally, the Reform movement held that Jews were ...
While Judaism is a logocentric religion, Jews were not under a blanket ban on visual art, despite common assumptions to the contrary, and throughout Jewish history and the history of Jewish art, created architectural designs and decorations of synagogues, decorative funerary monuments, illuminated manuscripts, embroidery and other decorative or ...
Others (Eastern Orthodox, and mainline Protestant denominations) read the story allegorically, and hold that the biblical account aims to describe humankind's relationship to creation and the creator, that Genesis 1 does not describe actual historical events, and that the six days of creation simply represents a long period of time.
However, the Orthodox tolerated nonobservant Jews as long as they affiliated with the national committee: Adam Ferziger claimed that membership and loyalty, rather than beliefs and ritual behavior, emerged as the definitive manifestation of Jewish identity. The Hungarian schism was the most radical internal separation among the Jews of Europe.
The New York Times placed six articles about the Rebbe in the paper that week. Television devoted many hours of broadcast time to Schneerson's death. The New York Times reported from the funeral that the death had left many Jews stunned: "Not all of Rabbi Schneerson's followers were Hasidim. Conservative and Reform Jews were among his greatest ...