Search results
Results From The WOW.Com Content Network
This limitation of the gezerah shavah, however, to superfluous words is not generally recognized. Akiva considers the gezerah shavah valid when neither of the two words is superfluous (אינו מופנה כלל). According to Rabbi Ishmael, it is sufficient if the analogy is free on one side (מופנה מצד אחד), i.e., if one of the two ...
From Isa Masih, a name of Jesus Christ in the Hindi-language Bible. [12] The term literally means '[person/people] of Jesus' in India and Pakistan , but in the latter country, Isai has been pejoratively used by non-Christians to refer to 'street sweepers' or 'labourers', occupations that have been held by Christian workers of Dalit ancestry. [ 13 ]
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
Her most famous novel, A Superfluous Woman, was published in 1894. This was called an immoral tale by some male critics of the time. The plot of the novel focused partly on a story about the effects of the degeneration of the aristocratic classes on the women who were forced to marry them for money.
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all nonverbal and verbal communication forms. [1]
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
Peter Toon, in his commentary, wrote "His identity is not known, but he was probably a respected and influential member of the church whose word would be heeded". [12]: 27 William Barclay, after discussing various possible identities, states "Maybe the best suggestion is that the reference is to Epaphroditus, the bearer of the letter."