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  2. Tatsama - Wikipedia

    en.wikipedia.org/wiki/Tatsama

    Telugu absorbed the Tatsamas from Sanskrit. [8] Metrical poetry in Telugu ('Chandassu') uses meters such as Utpalamala, Champakamala, Mattebham, Sardoola, Sragdhara, Bhujangaprayata etc.. which are pure Sanskrit meters. Telugu has many tatsama words, known as prakruti. The equivalent colloquial words are called vikrutis, meaning "distorted".

  3. Antiphrasis - Wikipedia

    en.wikipedia.org/wiki/Antiphrasis

    Antiphrasis is the rhetorical device of saying the opposite of what is actually meant in such a way that it is obvious what the true intention is. [1] Some authors treat and use antiphrasis just as irony, euphemism or litotes. [2] When the antiphrasal use is very common, the word can become an auto-antonym, [3] having opposite meanings ...

  4. Opposite - Wikipedia

    en.wikipedia.org/wiki/Opposite

    Complementary antonyms are word pairs whose meanings are opposite but whose meanings do not lie on a continuous spectrum (push, pull). Relational antonyms are word pairs where opposite makes sense only in the context of the relationship between the two meanings (teacher, pupil). These more restricted meanings may not apply in all scholarly ...

  5. Unpaired word - Wikipedia

    en.wikipedia.org/wiki/Unpaired_word

    An unpaired word is one that, according to the usual rules of the language, would appear to have a related word but does not. [1] Such words usually have a prefix or suffix that would imply that there is an antonym , with the prefix or suffix being absent or opposite.

  6. Contronym - Wikipedia

    en.wikipedia.org/wiki/Contronym

    A contronym is a word with two opposite meanings. For example, the word cleave can mean "to cut apart" or "to bind together". This feature is also called enantiosemy, [1] [2] enantionymy (enantio-means "opposite"), antilogy or autoantonymy. An enantiosemic term is by definition polysemic.

  7. Arishadvargas - Wikipedia

    en.wikipedia.org/wiki/Arishadvargas

    Doubt has positive and negative nature, this is the opposite of the nature of an object. According to Naiyayikas, knowledge is based on perception (anubhava), which is valid. But those based on remembrance (Smriti), doubt, error, and hypothetical argument are invalid.

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  9. Dravidian languages - Wikipedia

    en.wikipedia.org/wiki/Dravidian_languages

    The word I have chosen is 'Dravidian', from Drāviḍa, the adjectival form of Draviḍa. This term, it is true, has sometimes been used, and is still sometimes used, in almost as restricted a sense as that of Tamil itself, so that though on the whole it is the best term I can find, I admit it is not perfectly free from ambiguity.