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The principalía or noble class [1]: 331 was the ruling and usually educated upper class in the pueblos of Spanish Philippines, comprising the gobernadorcillo (later called the capitán municipal and had functions similar to a town mayor), tenientes de justicia (lieutenants of justice), and the cabezas de barangay (heads of the barangays) who ...
The Tagalog maginoo, the Kapampangan ginu, and the Visayan tumao were the nobility social class among various cultures of the pre-colonial Philippines.Among the Visayans, the tumao were further distinguished from the immediate royal families, the kadatuan.
Pages in category "Social class in the Philippines" The following 8 pages are in this category, out of 8 total. This list may not reflect recent changes. A.
At the bottom of the social hierarchy are the members of the alipin class. There are two main subclasses of the alipin class. The aliping namamahay who owned their own houses and served their masters by paying tribute or working on their fields were the commoners and serfs , while the aliping sa gigilid who lived in their masters' houses were ...
The fourth societal category above can be termed the datu class, and was a titled aristocracy. [5]: 150–151 The early polities were typically made up of three-tier social structure: a nobility class, a class of "freemen", and a class of dependent debtor-bondsmen: [6] [7] Datu (ruling class) and Maginoo (noble class, where the datu ascends from)
The alipin refers to the lowest social class among the various cultures of the Philippines before the arrival of the Spanish in the 16th and 17th centuries. In the Visayan languages, the equivalent social classes were known as the oripun, uripon, or ulipon.
The timawa were the feudal warrior class of the ancient Visayan societies of the Philippines. They were regarded as higher than the uripon (commoners, serfs, and slaves) but below the tumao (royal nobility) in the Visayan social hierarchy. They were roughly similar to the Tagalog maharlika caste.
While the colonies developed in distinct ways, there were similarities in the rise of the mestizo classes in Latin American and the Philippines. When colonial authorities accepted them into the militias and armed them, it was in recognition of their rising social position and integration into the colonial economies. [19]