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This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
The persecution of al-Hakim and the demolition of the Church of the Holy Sepulchre prompted Pope Sergius IV to issue a call for soldiers to expel the Muslims from the Holy Land, while European Christians engaged in a retaliatory persecution of Jews, whom they conjectured were in some way responsible for al-Hakim's actions. [130]
Map of Antiochia in Roman and early Byzantine times. This section opens the account of Paul's first missionary journey (Acts 13:1-14:28) which starts with a deliberate and prayerful step of the church in Antioch, a young congregation established by those who had been scattered from persecution in Jerusalem (Acts 11:20–26) and has grown into an active missionary church. [3]
He said, “For centuries, Jews have been persecuted, brutalized by antisemitism and violently thrown out of country after country.” He went on to list some of the nations that had “violently ...
This event made Saul vow to destroy all Christians throughout the world until the day he rode for Damascus with his brethren. He became blinded by God and heard His voice asking why Saul persecuted Him. This event along with Saul's meeting Ananias, a disciple of Christ, humbled Saul so deeply that he repented of his actions. Ananias restored ...
Commentary from the Church Fathers [ edit ] Chrysostom : "Having foretold the fearful things which should come upon them after His Cross, resurrection, and ascension, He leads them to gentler prospects; He does not bid them presumptuously to offer themselves for persecution, but to fly from it; When they persecute you in this city, flee ye to ...