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The Church explains biblical descriptions of hell being "eternal" or "endless" punishment as being descriptive of their infliction by God rather than an unending temporal period. Latter-day Saint scripture quotes God as saying "I am endless, and the punishment which is given from my hand is endless punishment, for Endless is my name.
Several verses in the Quran mention the eternal nature of Hell or both Paradise and Hell, [Note 14] or that the damned will linger in hell for ages. [171] Two verses in the Quran (6:128 [172] and 11:107) [173] emphasize that consignment to hell is horrible and eternal — but include the caveat "except as God (or your Lord) wills it", which ...
The ferry is piloted by Charon, who does not want to let Dante enter, for he is a living being. Virgil forces Charon to take him by declaring, Vuolsi così colà dove si puote / ciò che si vuole ("It is so willed there where is power to do / That which is willed"), [ 20 ] referring to the fact that Dante is on his journey on divine grounds.
The Church of England's Doctrine Commission reported in 1995 that Hell may be a state of "total non-being", not eternal torment. [17] Annihilationists base their belief on their exegesis of scripture, some early church writings, historical criticism of the doctrine of Hell, and the concept of God as too loving to torment his creations forever.
The worm of the damned is a guilty conscience, that the damned will suffer over the fact of having separated themselves from God, that the damned will physically weep on Judgement Day, that hell is so full of darkness that the damned can only see things which will torment them, that the "disposition of hell" is "utmost unhappiness", that the ...
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In Christianity, the "exterior darkness" or "outer darkness" (Greek: τὸ σκότος τὸ ἐξώτερον, romanized: to skotos to exōteron) is a place referred to three times in the Gospel of Matthew (8:12, 22:13, and 25:30) into which a person may be "cast out", and where there is "weeping and gnashing of teeth".
The Harrowing of Hell is mentioned or suggested by several verses in the New Testament: [13] [c] Matthew 12:40: "For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth."