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Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
There is a parallel account in Mark 1:16–20 and a similar but different story in Luke 5:1–11, the Luke story not including the phrase "fishers of men" (or similar wording). The Cambridge Bible for Schools and Colleges calls Matthew 4:19 a "condensed parable", [ 1 ] drawn out at slightly greater length later in the same gospel.
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Matthew 10 contains many parallels found in the Gospel of Thomas. Matthew 10:16 parallels saying 39 in the Gospel of Thomas. Matthew 10:37 parallels sayings 55 and 101; Matthew 10:27b parallels saying 33a. Matthew 10:34–36 parallels saying 16. Matthew 10:26 parallels saying 5b.
The New International Version (NIV) organises the material in this chapter as follows: Judas Hangs Himself (verses 1–10) Jesus Before Pilate (verses 11–26) The Soldiers Mock Jesus (verses 26-31) The Crucifixion of Jesus (verses 32–44) The Death of Jesus (verses 45–56) The Burial of Jesus (verses 57–61) The Guard at the Tomb (verses 62 ...
Eschatology within early Christianity originated with the public life and preaching of Jesus. [1] Jesus is sometimes interpreted as referring to his Second Coming in Matthew 24:27; Matthew 24:37–39; Matthew 26:64; Mark 14:62.
[1] [2] Aramaic was the common language of Roman Judaea, and was thus also spoken by Jesus' disciples. Although according to new findings Hebrew was also a spoken language among Jews in Judea during the 1st century AD. [3] The villages of Nazareth and Capernaum in Galilee, where he spent most of his time, were populated by Aramaic-speaking ...
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...