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This veil restored Tiberius to health. Accepting the truth of Christianity, Tiberius punished Pilate by banishing him to Ameria. [1] Tiberius's third successor, Nero, learning more about Jesus from the apostle Peter, recalled Pilate to answer new questions. Having pieced together the full story, Nero confirmed Pilate's sentence of exile.
Tacitus is not the only non-Christian writer of the time who mentioned Jesus and early Christianity. The earliest known references to Christianity are found in Antiquities of the Jews , a 20-volume work written by the Jewish historian Titus Flavius Josephus around 93–94 AD, during the reign of emperor Domitian .
[14] [15] It is not clear who was the first Flavian to convert to Christianity; [16] possible converts include Vespasian's nephew Titus Flavius Clemens and his wife Flavia Domitilla. [ 17 ] [ 18 ] According to the legendary sixth-century Acts of Saints Nereus and Achilleus , Pope Clement I —whose name clearly references the Flavian family ...
Map of the Roman Empire with the distribution of Christian congregations of the first three centuries AD. The growth of Early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.
Tiberius Julius Caesar Augustus [b] (/ t aɪ ˈ b ɪər i ə s / ty-BEER-ee-əs; 16 November 42 BC – 16 March AD 37) was Roman emperor from AD 14 until 37. He succeeded his stepfather Augustus, the first Roman emperor. Tiberius was born in Rome in 42 BC to Roman politician Tiberius Claudius Nero and his wife, Livia Drusilla. In 38 BC ...
It therefore became a focus of theological and political debate during the ascendancy of Christianity under Constantine I. The emperor Julian failed to reverse the declining support for Rome's official religious practices: Theodosius I adopted Christianity as Rome's state religion. Rome's traditional gods and imperial cult were officially ...
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
In the year before the First Council of Constantinople in 381, Christianity became the official religion of the Roman Empire when Theodosius I, emperor of the East, Gratian, emperor of the West, and Gratian's junior co-ruler Valentinian II issued the Edict of Thessalonica in 380, [1] which recognized the catholic orthodoxy [a] of Nicene Christians as the Roman Empire's state religion.