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On the Pathos of Truth" (German: Über das Pathos der Wahrheit) is a short essay by Friedrich Nietzsche concerning the motivation of philosophers to seek knowledge as an end in itself. Nietzsche identifies this motivation with pride. [1] On this point the essay prefigures theories concerning a destructive "will to truth" that Nietzsche ...
Nietzsche singles out the Stoic precept of "living according to nature" (§ 9) as showing how philosophy "creates the world in its own image" by trying to regiment nature "according to the Stoa." But nature, as something uncontrollable and "prodigal beyond measure," cannot be tyrannized over in the way Stoics tyrannize over themselves.
In this demand and the remarks on "plastic power" (HL, chapter 1), she recognizes an early form of what Nietzsche later called the "Dionysian". When Nietzsche describes the opposite state, in which a multitude of foreign influences and thoughts turn the person who is unable to assimilate and organize them into a "passive arena of confused ...
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
Raymond Geuss has compared Nietzsche's view of language, as expressed in this essay, to be similar to that of the later Wittgenstein's, in its de-emphasis of "the distinction between literal and metaphorical usage." [7] A few decades prior Erich Heller had similarly noted a comparison between Nietzsche's thoughts on language and Wittgenstein. [8]
He suggested that the work helped Foucault to discover Nietzsche as a "genealogical thinker, the philosopher of the will to power." [10] The philosopher Christopher Norris wrote that Deleuze approached Nietzsche in a way "sharply at odds with the received exegetical wisdom", and that Nietzsche and Philosophy was an "expository tour de force". [11]
Thus Spoke Zarathustra (1883) by Friedrich Nietzsche; Beyond Good and Evil (1886) by Friedrich Nietzsche; Matter and Memory (1896) by Henri Bergson; The Protestant Ethic and the Spirit of Capitalism (1905) by Max Weber; Ideas for a Pure Phenomenology and Phenomenological Philosophy (1913) by Edmund Husserl; The Decline of the West (1918) by ...
Thus the human animal became subjected, enclosed within a system of externally imposed functions and purposes, and its outward-pressing drives and impulses were turned inward: "the instinct for freedom pushed back and incarcerated within and finally able to discharge and vent itself only on itself".(§16) It is the will to power, the same ...