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Maat (which is associated with solar, lunar, astral, and the river Nile's movements) is a concept based on humanity's attempt to live in a natural harmonic state. [43] Maat is associated with the judgment of the deceased and whether a person has done what is right in their life. [44] Thus, to do Maat was to act in a manner unreproachable or ...
[7]: 269 In Ancient Greek, the god's name is given as Sēth (Σήθ). Set had a positive role where he accompanied Ra on his barque to repel Apep (Apophis), the serpent of Chaos. [7]: 269 Set had a vital role as a reconciled combatant.
The Greek Ptolemaic dynasty added its own decorations and priestesses at the temple as well and used the authority of Mut to emphasize their own interests. Later, the Roman emperor Tiberius rebuilt the site after a severe flood and his successors supported the temple until it fell into disuse, sometime around the third century AD.
The heart (ib / jb) of the deceased was then weighed on a two-plate scale: a plate for the heart, the other for the feather of Maat. Maat, in whose name the 42 judges who flanked Osiris acted, was the deification of truth, justice, rectitude, and order of the cosmos and was often symbolized by an ostrich feather (the hieroglyphic sign of her name).
The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Roman cults, temples, and practices under the names of equivalent Greek deities.
Nephthys is the Greek form of an epithet (transliterated as Nebet-hut, Nebet-het, Nebt-het, from Egyptian nbt-ḥwt). The origin of the goddess Nephthys is unclear but the literal translation of her name is usually given as Lady of the House or Lady of the Temple.
German classical scholar Walter Burkert proposed that the Greek goddess Dione, mentioned in Book V of the Iliad as the mother of Aphrodite, was a calque for Antu. [283] Anunītu: Agade [284] and Sippar-Amnanum [285] Annunitum ("the martial one") was initially an epithet of Ishtar, [286] but later a separate goddess. [287]
In Mesopotamian religion, Tiamat (Akkadian: 𒀭𒋾𒀀𒆳 D TI.AMAT or 𒀭𒌓𒌈 D TAM.TUM, Ancient Greek: Θαλάττη, romanized: Thaláttē) [1] is the primordial sea, mating with Abzû (Apsu), the groundwater, to produce the gods in the Babylonian epic Enûma Elish, which translates as "when on high."