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Some practice Hoodoo as an autonomous religion, some practice as a syncretic religion between two or more cultural religions, in this case being African indigenous spirituality and Abrahamic religion. [7] [8] Many Hoodoo traditions draw from the beliefs of the Bakongo people of Central Africa. [9]
Ukuthwasa is a Southern African culture-bound syndrome [1] [2] associated with the calling and the initiation process to become a sangoma, a type of traditional healer. In the cultural context of traditional healers in Southern Africa, the journey of ukuthwasa (or intwaso) involves a spiritual process marked by rituals, teachings, and preparations.
Art and oracle: African art and rituals of divination. New York: The Metropolitan Museum of Art. ISBN 978-0-87099-933-8. Archived from the original on 2013-05-10. Lugira, Aloysius Muzzanganda. African traditional religion. Infobase Publishing, 2009. Mbiti, John. African Religions and Philosophy (1969) African Writers Series, Heinemann ISBN 0 ...
Objects consecrated for ritual use are believed to contain a spiritual essence or power called nanm. [314] The ason is a sacred rattle used in summoning the lwa, [315] especially for Rada rites. [316] It consists of an empty, dried gourd covered in beads and snake vertebra. [317] Prior to being used in ritual it requires consecration. [318]
And sacred African rituals honoring African deities are being held on the waterfront in a local park. Nicole Johnson, a substance abuse therapist, has been studying Vodou for nearly three years.
Lebollo la banna is a Sesotho term for male initiation.. Lebollo is a cultural and traditional practice that transitions boys in the Basotho society to manhood. It is a rite of passage where bashanyana or bashemane (transl. "uncircumcised boys") pass puberty and enter adulthood to become monna (transl. "men") by circumcision.
The lamuli also use books for divination. The books used by the lamuli might be The Holy Qur'an, the Sa'atili Habari and the Abu Mashari Faraki. [50] Divination by the use of books is thought to have begun by way of the first influence of Ali bin Nasoor, a trader from Oman who settled in Busolwe, and also by the influence of other Swahili or ...
Christian militias in the Central African Republic have also kidnapped, burnt and buried alive women accused of being 'witches' in public ceremonies. [35] Ngangas are spiritual healers in Central Africa and use divination to detect evil witches and perform rituals to remove witchcraft by making nkisi nkondi to hunt and punish sorcerers.