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Ghazal poets frequently use this story as a simile or reference point to portray their love as similarly obsessive and pure. [40] Urdu ghazal is a form of lyrical poetry that originated in the Urdu language during the Mughal Empire. It consists of rhyming couplets, with each line sharing the same meter. [42]
In a landmark paper published in 1945, analytic philosopher Antony Flew argued that a meaningful statement must simultaneously assert and deny a state of affairs; for example, the statement "God loves us" both asserts that God loves us and denies that God does not love us. Flew maintained that if a religious believer could not say what ...
How wide and how deep is God’s love for us? Find out whether or not this unconditional love includes everyone.
' (112.1) When they returned (from the battle), they mentioned that to the Prophet. He said (to them), "Ask him why he does so." They asked him and he said, "I do so because it mentions the qualities of the Beneficent and I love to recite it (in my prayer)." The Prophet; said (to them), "Tell him that Allah loves him" [24]
Khuda (Persian: خُدا, romanized: xodâ, Persian pronunciation:) or Khoda is the Persian word for God. Originally, it was used as a noun in reference to Ahura Mazda (the name of the God in Zoroastrianism). Iranian languages, Turkic languages, and many Indo-Aryan languages employ the word. [1]
The use of the word "blessings" (ṣallā, صَلَّى) can be used for all Islamic prophets (and Shia Imams) equally, however it is almost exclusively used with Muhammad. [69] [70] [71] Sallā -llāhu ʿalayhi wa-sallam ("blessings of God and peace be upon him") written in Arabic "Blessings of God be upon him and his progeny" in Arabic
Ittaqullah (Arabic: اتقوا الله) is an Arabic word or word-phrase composed of the words "Ittaqu" (the command or imperative form of the word taqwa [1]), and "Allah".
Tabeer Ki Ghalti (Urdu: تعبیر کی غلطی) is a 1963 Urdu book by Wahiduddin Khan. The book is a critique of Abul A'la Maududi's interpretation of Islam in general and his book Quran Ki Chaar Buniyadi Istlahein in particular. The book was the reason for author's exclusion from Jamat e Islami.