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The Bible does not say when Zipporah and her sons rejoined Jethro, only that after he heard of what God did for the Israelites, he brought Moses' family to him. The most common translation is that Moses sent her away, but another grammatically permissible translation is that she sent things or persons, perhaps the announcement of the victory ...
The Lives of Ordinary People in Ancient Israel: Where Archaeology and the Bible Intersect 2005 book by William G. Dever Archaeology and Folk Religion in Ancient Israel (Eerdmans, ISBN 0-8028-2852-3 , 2005) [ 1 ] is a book by Syro-Palestinian archaeologist William G. Dever , Professor Emeritus of Near Eastern Archeology and Anthropology at the ...
The Colossus of Rhodes straddling over the harbor, painting by Ferdinand Knab, 1886. The Colossus of Rhodes (Ancient Greek: ὁ Κολοσσὸς Ῥόδιος, romanized: ho Kolossòs Rhódios; Modern Greek: Κολοσσός της Ρόδου, romanized: Kolossós tis Ródou) [a] was a statue of the Greek sun god Helios, erected in the city of Rhodes, on the Greek island of the same name, by ...
The medieval poet Manuel Philes incorrectly imagined that the name Colossae was connected to the Colossus of Rhodes. [9] More recently, in an interpretation that ties Colossae to an Indo-European root that happens to be shared with the word kolossos , Jean-Pierre Vernant has connected the name to the idea of setting up a sacred space or shrine ...
The wives aboard Noah's Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative from the Bible. These wives are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra-biblical mentions regarding them and their names.
Scholars have increasingly questioned Paul's authorship and attributed the letter to an early follower instead, but others still defend it as authentic. [3] If Paul was the author, he probably used an amanuensis , or secretary, in writing the letter (Col 4:18), [ 4 ] possibly Timothy.
Asenath is mentioned in three verses of the Bible, all in the Book of Genesis. First appearing in Genesis 41:45, Asenath is said to have been given by the Pharaoh to Joseph as a wife. [11] Here, she is referred to as the daughter of Potipherah, priest of On (Gk. Heliopolis). [12]
In the first chapter of the Gospel of Luke in the New Testament, a woman named Elisabet (Greek: Ἐλισάβετ) [13] is said to have been a descendant of Aaron and the wife of Zechariah, who was also a Jewish priest. [14] Elisabet was a relative of Jesus' mother, Mary, [15] and was the mother of John the Baptist with Zechariah. [16]