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The next platform – The Guiding Principles of Reform Judaism ("The Columbus Platform") [53] – was published by the Central Conference of American Rabbis (CCAR) in 1937. The CCAR rewrote its principles in 1976 with its Reform Judaism: A Centenary Perspective [54] and rewrote them again in 1999's A Statement of Principles for Reform Judaism. [55]
Judaism is among the oldest religious traditions still practiced today and is considered one of the world's first monotheistic faiths. At the core of Judaism is the belief in a single, omniscient , omnipotent , and benevolent God , who created the universe and continues to govern it.
Kaplan’s naturalism combined nontheist metaphysics with religious terminology to construct a philosophy for those who had lost faith in traditional Judaism. In agreement with the classical, medieval Jewish thinkers, Kaplan affirmed that God is an impersonal being (if a "being" at all) and that all anthropomorphic descriptions of God are, at ...
The three largest Jewish denominations—Orthodox Judaism, Conservative Judaism and Reform Judaism—maintain the belief that the Jews have been chosen by God for a purpose. Sometimes this choice is seen by believers as charging the Jewish people with a specific mission—to be a light unto the nations , and to exemplify the covenant with God ...
Judaism (Hebrew: יַהֲדוּת , romanized: Yahăḏūṯ) is an Abrahamic monotheistic ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ...
Judaism itself is not simply a faith-based religion, but an orthopraxy and ethnoreligion, pertaining to deed, practice, and identity. [2] Jewish culture covers many aspects, including religion and worldviews, literature, media, and cinema, art and architecture, cuisine and traditional dress , attitudes to gender, marriage, family, social ...
Yom Kippur, or the Day of Atonement, is considered the holiest day of the year for people who practice Judaism.
Converts to Judaism typically have a status within the Jewish ethnos equal to those born into it. [181] However, several converts to Judaism, as well as ex-Jews, have claimed that converts are treated as second-class Jews by many born Jews. [182] Conversion is not encouraged by mainstream Judaism, and it is considered a difficult task.