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The Declaration of the Independence of New Zealand (Māori: He Whakaputanga o te Rangatiratanga o Nu Tireni), sometimes referred to as He Whakaputanga, is a document signed by a number of Māori chiefs in 1835, proclaimed the sovereign independence of New Zealand prior to the signing of the Treaty of Waitangi in 1840.
In the Māori text, signatories are assured that their tino rangatiratanga will remain undisturbed over their lands, kainga and other taonga: "te tino rangatiratanga o ratou wenua o ratou kainga me o ratou taonga katoa", literally "the absolute chieftainship of your lands, your homes, and all your treasures/taonga".
He Whakaputanga (Declaration of the Independence of New Zealand) asserted that the 'public authority' of New Zealand remained with Māori. [23] This document was not well received by the Colonial Office in Britain, and it was decided in London that a new policy for New Zealand was needed. [ 24 ]
The treaty entered into by the rangatira and the Crown — Te Tiriti o Waitangi — followed on from He Whakaputanga, establishing the role of the British Crown with respect to Pākeha. The treaty delegated to Queen Victoria ’s governor the authority to exercise control over hitherto lawless Pākeha in areas of hapū land allocated to the Queen.
In February 1840, a number of chiefs of the United Tribes convened at Waitangi to sign the Treaty of Waitangi. [3] During the Musket Wars (1807–1842), Ngāpuhi and other tribes raided and occupied many parts of the North Island, but eventually reverted to their previous territorial status as other tribes acquired European weapons.
The Tribunal, Te Paparahi o te Raki inquiry (Wai 1040) [26] is in the process of considering the Māori and Crown understandings of He Whakaputanga o te Rangatiratanga / The Declaration of Independence 1835 and Te Tiriti o Waitangi / the Treaty of Waitangi 1840. This aspect of the inquiry raises issues as to the nature of sovereignty and ...
Of Māori descent, he identified with the Te Rarawa iwi. [1] Nōpera lived at Kaitaia. He became a friend of William Gilbert Puckey, the son of William Puckey, who worked with Joseph Matthews to establish the Church Missionary Society mission station at Kaitaia in 1833. [2] He was called Noble Pana-kareao by the missionaries, who held him in ...
The following day, a number of chiefs including Te Wharerahi, decided to sign the Treaty and although Rewa held reservations, eventually he too signed. Although Moka's name appears on the Tiriti o Waitangi (in well-developed English cursive) and the claim by academics and historians that he signed this document, his "mark" is notably absent.