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The surah is entirely Meccan, meaning it was revealed while Muhammad was trying to create a Muslim community in Mecca and before he migrated to Madina. According to the Tanzil version, it was the seventy-first surah revealed. It was revealed after the sixteenth surah, An-Nahl ("The Bee"), and before the fourteenth surah, Ibrahim ("Abraham").
People of Nuh (Arabic: قَوْم نُوْح) People of Shuaib Ahl Madyan Arabic: أَهْل مَدْيَن, People of Madyan) Aṣ-ḥāb al-Aykah ("Companions of the Wood") [14] [83] [8] [34] Qawm Yūnus (People of Jonah) [46] Ahl al-Bayt ("People of the Household") Household of Abraham [84] Brothers of Yūsuf; Daughters of Abraham's nephew ...
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The word "surah" was translated "hoofstuk" (meaning "chapter"). The book does not contain the Arabic text. A newer Afrikaans translation of the Qur'an was made using the principles of dynamic equivalence , but that version is not popular among Afrikaans Muslims.
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
[10] [11] Surat Al-Fajr is a Meccan sura [12] and meccan suras are chronologically earlier suras that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 surahs. Most of the surahs containing muqatta'at are Meccan.
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs till the end of the Quran. According to Javed Ahmad Ghamidi The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad (sws) of the supremacy of the truth in Arabia.