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Many Mormons, including prominent church leaders, maintained their polygamy into the 1940s and 1950s. [7] In 1943, the First Presidency learned that apostle Richard R. Lyman was cohabitating with a woman other than his legal wife. As it turned out, in 1925 Lyman had begun a relationship which he defined as a polygamous marriage.
Texas case G. Lee Cook, his wife D. Cook, and desired wife J. Bronson, of Salt Lake City, Utah, filed a lawsuit in hopes to abolish restrictive laws against polygamy. [49] Court cases against anti-polygamy laws argue that such laws are unconstitutional in regulating sexual intimacy, or religious freedom. [50] In the case of Bronson v.
From 1852 until 1890, the LDS Church openly authorized polygamous marriages between one man and multiple wives, though polygamous families continued cohabitating into the 1940s and 1950s. [ 3 ] [ 4 ] Today, the church is opposed to such marriages and excommunicates members who participate in them or publicly teach that they are sanctioned by God.
"For a lot of us, following the rules of the Mormon religion is just impossible," Mikayla Matthews says in the first episode. "When it comes to the Mormon scale, there's definitely a wide range ...
Instead of protesting, eight women members of the Church of Jesus Christ of Latter-day Saints wrote, edited and published "The Not-So-Secret Lives of REAL ‘Mormon' Wives" — in under two months ...
[editorializing] Mormon fundamentalists believe that Heavenly Father has multiple wives, and that although humankind shares the same Heavenly Father, they do not all share the same Heavenly Mother. The question of how Heavenly Mother is regarded ties into a larger set of questions among many Mormons about power in relationships between men and ...
"In 1834 he was commanded to take me for a Wife, I was a thousand miles from him .... Brigham Young sealed me to him, for time and all eternity -- Feb. 1842" In 1835 she married another man, Adam Lightner a non-Mormon. They had two children and she was pregnant with her third at the time she was sealed to Joseph Smith in 1842.
The LDS Church does not recognize trans women as women, but defines gender as the "biological sex at birth". [1] The church teaches that if a person is born intersex, the decision to determine the child's sex is left to the parents, with the guidance of medical professionals, and that such decisions can be made at birth or can be delayed until medically necessary.