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Ultimately, for Gadamer, the most important dynamic of conversation as a model for the interpretation of a text is "the give-and-take of question and answer." [43] In other words, the interpretation of a given text will change depending on the questions the interpreter asks of the text. The "meaning" emerges not as an object that lies in the ...
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
[23] [24] Hegel was influenced by Johann Gottlieb Fichte's conception of synthesis, although Hegel didn't adopt Fichte's thesis–antithesis–synthesis language except to describe Kant's philosophy: rather, Hegel argued that such language was "a lifeless schema" imposed on various contents, whereas he saw his own dialectic as flowing out of ...
Hegel's friend Friedrich Immanuel Niethammer (1766–1848) financially supported Hegel and used his political influence to help him obtain multiple positions. In Bamberg, as editor of the Bamberger Zeitung , which was a pro-French newspaper, Hegel extolled the virtues of Napoleon and often editorialized the Prussian accounts of the war. [37]
Size of this JPG preview of this PDF file: 369 × 600 pixels. ... Hegel, Georg Wilhelm Friedrich, 1770-1831: ... Version of PDF format: 1.5
The tension between these senses suits what Hegel is trying to talk about. In sublation, a term or concept is both preserved and changed through its dialectical interplay with another term or concept. Sublation is the motor by which the dialectic functions. Sublation can be seen at work at the most basic level of Hegel's system of logic.
Heinrich Moritz Chalybäus [needs IPA] (3 July 1796, in Pfaffroda – 22 September 1862, in Dresden) was a German philosopher best known for his exegetical work on philosophy, such as his characterisation of Hegel's dialectic as a triad of "thesis–antithesis–synthesis."
After this rather brief engagement with French Marxism, Lauer began his study of the thought of Georg Wilhelm Friedrich Hegel, for which he devoted the rest of his career. He wrote four books and dozens of papers on Hegel, including Hegel's Idea of Philosophy(1976), Studies in Hegelian Dialectic(1977), and Hegel's Concept of God(1982). [6]