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Foot binding was common when women could do light industry, but where women were required to do heavy farm work they often did not bind their feet because it hindered physical work. These scholars argued that the coming of the mechanized industry at the end of the 19th century and the beginning of the 20th century, such as the introduction of ...
Societies were founded to support the abolition of foot-binding, with contractual agreements made between families who would promise an infant son in marriage to an infant daughter who did not have bound feet. When the Communists took power in 1949, they were able to enforce a strict prohibition on foot-binding, including in isolated areas deep ...
The Spanish boot was an iron casing for the leg and foot. Wood or iron wedges were hammered in between the casing and the victim's flesh. A similar device, commonly referred to as a shin crusher, squeezed the calf between two curved iron plates, studded with spikes, teeth, and knobs, to fracture the tibia and fibula.
The novel depicts human suffering in many ways: the physical and psychological pain of foot binding; the suffering of women of the time, who were treated as property; the terrible trek up the mountains to escape from the horrors of the Taiping Rebellion; the painful return down the mountain with dead bodies everywhere. Some estimate that the ...
Heavenly Foot Society, was a Chinese organization against foot binding, founded in 1874. It was the first organization against foot binding in China. It was founded by John Macgowan and his wife, missionaries from the London Missionary Society. It was followed by other Western Christian missionary societies, who incorporated the work against ...
Lotus shoes could result in permanent damage to tendons and ligaments in the foot. [6] The process of altering one's foot often was urged on young girls and took years to fully finish. The damage to women's feet was irreversible and affected mobility. [7] There was a fair amount of backlash to this tradition by missionaries and Chinese reformists.
Qiu Jin was known as an eloquent orator [17] who spoke out for women's rights, such as the freedom to marry, freedom of education, and abolishment of the practice of foot binding. In 1906 she founded China Women's News (Zhongguo nü bao), a radical women's journal with another female poet, Xu Zihua in Shanghai. [18]
The local Mandarin (Robert Donat) appoints Aylward as his Foot Inspector, charging her with enforcing the government's command that the ancient practice of foot binding be eradicated. She succeeds in this assignment, winning the esteem of the people and of the Mandarin as she travels regularly through the mountains, earning the nickname "She ...