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A text from Revelation 14:7 on a metal plaque set in a stone boulder near the parking area and viewpoint on Hawksworth Road north of Baildon (photographed in 2006). Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
The "three angels' messages" is an interpretation of the messages given by three angels in Revelation 14:6–12.The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission.
Graffiti with a Nazi swastika and 14/88 on a wall in Elektrostal, Moscow, Russia Graffiti with 1488 and an obscure message on a wall in Volzhsky, Volgograd Oblast, Russia "The Fourteen Words" (also abbreviated 14 or 1488) is a reference to two slogans originated by the American domestic terrorist David Eden Lane, [1] [2] one of nine founding members of the defunct white supremacist terrorist ...
Meanwhile, on earth, the remnant church proclaims the "three angels' messages" of Revelation 14; it "announces the arrival of the judgment hour, proclaims salvation through Christ, and heralds the approach of His second advent." As a result, there is "a work of repentance and reform on earth."
Dominican John Hentenius (died 1566) and Jesuit Alfonso Salmeron (died 1585) dated the writing of the Book of Revelation to the time of Nero. Jesuit Ludovicus ab Alcasar (died 1613) believed that chapters 5–11 dealt with the church's struggle against the Synagogue, while chapters 12–19 addressed the church's struggle against pagan Rome. [43]
Revelation 14:1: Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. [2] Revelation 14:3–5: and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 ...
The manuscript is considered to be a witness to the Alexandrian text-type, following the text of Codex Alexandrinus (A) and Codex Ephraemi Rescriptus (C). [5] In a comparison of the textual readings of this manuscript, Parker notes it is "usually right" when it agrees with A as opposed to C, incorrect when it disagrees with both, and only right less than half the time when it disagrees with A ...
Beatus divided the biblical text into 68 sections or storiae, of around a dozen verses. The Vulgate text was written out, then followed by an illustration, after which came his commentary on the section. It is now generally agreed that the illustrations were included from Beatus's original version(s) onwards, although only later manuscripts ...