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The World as known to the Hebrews. This 1854 map [1] locates Meshech together with Gog and Magog, roughly in the southern Caucasus.. In the Bible, Meshech or Mosoch (Hebrew: מֶשֶׁך Mešeḵ "price" or "precious") is named as a son of Japheth in Genesis 10:2 and 1 Chronicles 1:5.
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'.
Tubal (Hebrew: תֻּבָל, Tuḇāl), in Genesis 10 (the "Table of Nations"), was the name of a son of Japheth, son of Noah. Modern scholarship has identified him with Tabal . Traditionally, he is considered to be the father of the Caucasian Iberians (ancestors of the Georgians ) according to primary sources.
Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54. Mizpah (מִצְפָּה miṣpāh, mitspah) is Hebrew for "watchtower". It is mentioned in the biblical story of Jacob and Laban, where a pile of stones marks an agreement between two people, with God as their watching witness.
Aram (Hebrew: אֲרָם Aram) is a son of Shem, according to the Table of Nations in Genesis 10 of the Hebrew Bible, and the father of Uz, Hul, Gether and Mash or Meshech. [1] The Book of Chronicles lists Aram, Uz, Hul, Gether, and Meshech as descendants of Shem, although without stating explicitly that Aram is the father of the other four. [2]
Tu B'Av (Hebrew: ט״ו באב, lit. 'fifteenth of Av') is a minor Jewish holiday. [1] In modern-day Israel, it is celebrated as a holiday of love (חג האהבה Ḥag HaAhava), akin to Valentine's Day. [2] It has been said to be an auspicious day for weddings.
Leo the Hebrew supposed portrait on the oldest surviving copy of Dialogues of Love The Abravanel family chose exile over conversion, although it was not an easy choice, considering that there were not many places in Europe that Jews were welcomed and that living in exile required money, and the Jews were not allowed to take much with them.