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Jai Shri Krishna expression is widely used expression to greet people during the Hindu festival of Janmashtami, which celebrates the birth of Krishna. [9] [10] In the present day, Jai Shri Krishna is widely used among the Vaishnava community, Gujaratis, and Rajasthanis, based in and out of India. [11] [12] [13] [14]
Krishna's childhood illustrates the Hindu concept of Lila, playing for fun and enjoyment and not for sport or gain. His interaction with the gopis at the rasa dance or Rasa-lila is an example. Krishna plays his flute and the gopis come immediately, from whatever they were doing, to the banks of the Yamuna River and join him in singing and ...
Hare Krishna (Maha Mantra) in the Devanagari (devanāgarī) script. Hare Krishna (Maha Mantra) in the Bengali language. The Hare Krishna mantra, also referred to reverentially as the Mahā-mantra (lit. ' Great Mantra '), is a 16-word Vaishnava mantra mentioned in the Kali-Saṇṭāraṇa Upaniṣad. [1]
Throughout Krishna's childhood and young adult life, Balarama, Krishna's half-brother, was a "constant companion" for him. Balarama joined Krishna in the major events that are celebrated in Vraja, Brindavan, Dravarka, and Mathura such as stealing butter, chasing calves, playing in the cow pens, and participating in wrestling matches. [16]
Arti plate. Arti (Hindi: आरती, romanized: Āratī) or Aarati (Sanskrit: आरात्रिक, romanized: Ārātrika) [1] [2] is a Hindu ritual employed in worship, part of a puja, in which light from a flame (fuelled by camphor, ghee, or oil) is ritually waved to venerate deities.
Worship of Radha Krishna. In Banke Bihari temple, Banke Bihari is worshiped in the form of a small child. Thus, no early morning aarti is performed and no bells are hanged anywhere inside the temple premises as it may create the disturbance to Banke Bihari. Only on the occasion of Krishna Janmashtami, mangala aarti (early morning aarti) is ...
Om Jai Jagdish Hare (Hindi: ॐ जय जगदीश हरे) is a Hindu religious song written by Shardha Ram Phillauri. [1] It is a Hindi-language composition dedicated to the deity Vishnu, popularly sung during the ritual of arti.
The two avatars of Vishnu, Rama and Krishna, comprise the longest part of the Chaubis Avtar. [1] Modern era scholars state that verse 863 of the Rama Avatar section of the text rejects worship of particular gods, reject the scriptures of both Hinduism and Islam, and instead reveres the "Sword-bearing lord" ( Asipani ). [ 13 ]