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One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.
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The psalm is one of the fifteen Songs of Ascents (Shir Hama'alot), and one of the three Songs of Ascents consisting of only three verses. [ 2 ] In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate , this psalm is Psalm 132 .
It is one of the fifteen Songs of Ascent in the Book of Psalms whose opening words in Hebrew are "Shir HaMaalot" (שיר המעלות בשוב ה’, a Song of Ascents). In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate , this psalm is Psalm 125 .
[10] The traditional Hebrew Bible and the Book of Psalms contains 150 psalms, but Psalm 151 is found both in The Great Psalms Scroll and the Septuagint , as both end with this psalm. Scholars have found it fascinating having both the Greek and Hebrew translation of this psalm, helping to understand the different techniques of the different ...
Psalm 122 is the 122nd psalm of the Book of Psalms, beginning in English in the King James Version: "I was glad" and in Latin entitled Laetatus sum.It is attributed to King David and one of the fifteen psalms described as A song of ascents (Shir Hama'alot).
Psalm 130 is the 130th psalm of the Book of Psalms, one of the penitential psalms and one of 15 psalms that begin with the words "A song of ascents" (Shir Hama'alot). The first verse is a call to God in deep sorrow, from "out of the depths" or "out of the deep", as it is translated in the King James Version of the Bible and the Coverdale translation (used in the Book of Common Prayer ...
The fragments which make up the Song of Songs found at Qumran are numbered 4Q106, 4Q107, 4Q108, and 6Q6. The scroll 4Q240 is possibly a commentary on the Song of Songs . Emmanuel Tov once argued that 4Q107 is a liturgical text, later changed his assessment to a text for private use, and then abstained from any identification of the use of the ...