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A manuscript culture is a culture that depends on hand-written manuscripts to store and disseminate information. It is a stage that most developed cultures went through in between oral culture and print culture. Europe entered the stage in classical antiquity. In early medieval manuscript culture, monks
Manuscriptology is another word for codicology, namely the study of history and literature through the use of hand-written documents. The term is in use particularly among scholars of South Asian cultural history because many South Asian manuscripts are not codices in the strict sense of the word. That is to say, South Asian manuscripts are ...
The method was used early on in Hebrew codicology, as Hebrew manuscripts are considered intercultural via reflecting the manuscript culture of the dominant culture in which Jewish communities lived. In the 21st century, along with quantitative codicology, it is the most widespread methodology. [3]: 11–13
The word "manuscript" derives from the Latin: manūscriptum (from manus, hand and scriptum from scribere, to write), and is first recorded in English in 1597. [3] [4] An earlier term in English that shares the meaning of a handwritten document is "hand-writ" (or "handwrit"), which is first attested around 1175 and is now rarely used. [5]
The Codex Ephraemi Rescriptus, a Greek manuscript of the Bible from the 5th century, is a palimpsest.. In textual studies, a palimpsest (/ ˈ p æ l ɪ m p s ɛ s t /) is a manuscript page, either from a scroll or a book, from which the text has been scraped or washed off in preparation for reuse [1] in the form of another document. [2]
The Manuscript culture outside of the monastery developed in these university-cities in Europe at this time. It is around the first universities that new structures of production developed: reference manuscripts were used by students and professors for teaching theology and liberal arts.
Palm-leaf manuscripts were also preserved inside Jain temples and in Buddhist monasteries. With the spread of Indian culture to Southeast Asian countries like as Indonesia, Cambodia, Thailand, Laos, and the Philippines, these nations also became home to large collections.
The meaning of the epigraph may be rendered as "The abode (pali) given by (itta) Atiyan Nedumaan Anji (name), the Satyaputra (title)". Though the record is a short one in a single line, it throws valuable light on various aspects of South Indian history.