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Through this ambiguity of personhood, the beloved is an ideal of love where deeper reflections of life, death, and god can be expressed. [ 14 ] Therefore, love in the ghazal is not only that of factual human love affairs (ishq-e-mijazi), but also of a divine union and mystical transcendence (ishq-e-haqaqi).
Maulvi Nazir Ahmad Dehlvi, also known as Deputy Nazir Ahmad, was an Urdu novel writer, social and religious reformer, and orator.Even today, he is best known for his novels, he wrote over 30 books on subjects such as law, logic, ethics and linguistics.
The phrase Khoda Hafez (meaning May God be your Guardian) is a parting phrase commonly used in across the Greater Iran region, in languages including Persian, Pashto, Azeri, and Kurdish. Furthermore, the term is also employed as a parting phrase in many languages across the Indian subcontinent including Urdu , Punjabi , Deccani , Sindhi ...
In a landmark paper published in 1945, analytic philosopher Antony Flew argued that a meaningful statement must simultaneously assert and deny a state of affairs; for example, the statement "God loves us" both asserts that God loves us and denies that God does not love us. Flew maintained that if a religious believer could not say what ...
Urdu literature (Urdu: ادبیاتِ اُردُو, “Adbiyāt-i Urdū”) comprises the literary works, written in the Urdu language. While it tends to be dominated by poetry , especially the verse forms of the ghazal ( غزل ) and nazm ( نظم ), it has expanded into other styles of writing, including that of the short story, or afsana ...
The book's second part is centered on Asghari, who is modest, hardworking and educated well in a school. She despises idle chatter and is the beloved of all in her society. When she is married, she too undergoes a difficult transition, but through her hard-work, winsome manners and good education is able to form solid bonds with her husband's ...
While ghazal originated in Arabia evolving from qasida, some of the common features of contemporary ghazal, such as including the takhallus in the maqta ', the concept of matla', etc., did not exist in Arabic ghazal.
Tabeer Ki Ghalti (Urdu: تعبیر کی غلطی) is a 1963 Urdu book by Wahiduddin Khan. The book is a critique of Abul A'la Maududi's interpretation of Islam in general and his book Quran Ki Chaar Buniyadi Istlahein in particular. The book was the reason for author's exclusion from Jamat e Islami.