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Glossa Ordinaria: "Or, the least are they who have nothing at all in this world, and shall be judges with Christ." [ 3 ] Hilary of Poitiers : " Or; Seeing beforehand that there would be many who would only glory in the name of Apostleship, but in their whole life and walk would be unworthy of it, He does not therefore deprive of its reward that ...
In the King James Version of the Bible the text reads: Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! The New International Version translates the passage as: When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."
Appears in the Bible at Luke 16:19–31. Dives is simply Latin for "rich", and as such may not count as a proper name. The story of the blessed Lazarus and the damned rich man is widely recognised under the title of Dives and Lazarus, which may have resulted in this word being taken for a proper name.
From the Divine perspective, Creation takes place "Ayin me-Yesh" ("Nothing from Something"), as only God has absolute existence; Creation is dependent on the continuous flow of Divine lifeforce, without which it would revert to nothingness. Since the 13th century, Ayin has been one of the most important words used in kabbalistic texts.
The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]
The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.
In the King James Version of the Bible the text reads: 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. The World English Bible translates the passage as:
The song is the title track of his album I Who Have Nothing. [15] This became the most popular version of the song in the United States, peaking at No. 14 in 1970 on the Billboard Hot 100, No. 2 on the Easy Listening chart, [16] and No. 10 in Canada. [17] This version also peaked at No. 11 in Cashbox.