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Psalm 145 is an alphabetic acrostic, the initial letter of each verse being the Hebrew alphabet in sequence. For this purpose, the usual Hebrew numbering of verse 1, which begins with the title, "A Psalm of David", is ignored in favor of the non-Hebrew numbering which treats verse 1 as beginning ארוממך ( Aromimkha , "I will exalt You").
The California Job Case was a compartmentalized box for printing in the 19th century, sizes corresponding to the commonality of letters. The frequency of letters in text has been studied for use in cryptanalysis, and frequency analysis in particular, dating back to the Arab mathematician al-Kindi (c. AD 801–873 ), who formally developed the method (the ciphers breakable by this technique go ...
It now reads: "We claim the privilege of worshiping Almighty God according to the dictates of our own conscience,..." Joseph Fielding Smith wrote: “The reason for the adding of the word "principles," and that is the only change, was because the brethren considered when they were preparing the 1921 edition for publication of the D&C, that the ...
Buechner scholar Dale Brown writes that The Alphabet of Grace represents a ‘turning point in Buechner’s career’, and that it is ‘impossible to classify’. [6] Brown ventures that the anthology is the author’s ‘first run at memoir’, [7] a ‘loosening of the tongue, a first draft of the life he will tell in many volumes beginning in the 1980s’. [8]
In this case, the Ten Commandments are represented by the first ten letters of the Hebrew alphabet, which in Hebrew usage may be used interchangeably with the numbers 1–10. In recent centuries, the tablets have been popularly described and depicted as round-topped rectangles, but this has little basis in religious tradition.
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This article includes a list of biblical proper names that start with A in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist. The taking away of God, though but even in thought, dissolves all; besides also, those that by their atheism undermine and destroy all religion, can have no pretence of religion whereupon to challenge the privilege of a toleration.