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The mother of Zebedee's sons, James and John, is known to have been Salome, "as we learn by comparing Matthew 27:56 with Mark 15:40". [19] Her request is described as "ambitious". [ 20 ] Matthew's text here is "more graphic" and detailed than Mark's parallel ( Mark 10:35 ).
The fact that it is absent from the most ancient sources of multiple text types and that the sources that do contain the verse disagree about its placement, as well as the fact that it is a repetition of verses found elsewhere, show "that verse 14 is an interpolation derived from the parallel in Mark 12:40 or Luke 20:47".
Luke 9:43–45: Matthew 20:17-19: Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to ...
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
Matthew 13:33: Luke 13:20–21 The Hidden Treasure: Matthew 13:44: The Pearl of Price: Matthew 13:45: The Draw Net: Matthew 13:47–50: The Unmerciful Servant: Matthew 18:21–35: The Labourers in the Vineyard: Matthew 20:1–16: The Two Sons: Matthew 21:28–32: The Wicked Husbandmen: Matthew 21:33–45: Mark 12:1–12: Luke 20:9–19 The ...
20 Parable of the Hidden Treasure: 13 13:44: 1 Parable of the Pearl: 13 13:45–46: 2 Parable of Drawing in the Net: 13 13:47–52: 6 Parable of the Unforgiving Servant: 18 18:21–35: 15 Parable of the Workers in the Vineyard: 20 20:1–16: 17 Parable of the Two Sons: 21 21:28–32: 5 Parable of the Ten Virgins [9] [10] 25 25:1–13: 14
[26] [27] Alan Kirk praises Matthew for his "scribal memory competence" and "his high esteem for and careful handling of both Mark and Q", which makes claims the latter two works are significantly different in terms of theology or historical reliability dubious. [28] [29] Matthew has 600 verses in common with Mark, which is a book of only 661 ...
The Woes of the Pharisees are series of criticisms by Jesus against scribes and Pharisees recorded in Luke 11:37–54 and Matthew 23:1–39. [1] Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes. Eight are listed in Matthew, and hence Matthew's version is known as the eight woes. These are found in Matthew 23 verses 13 ...