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In Revelation 9:11, Abaddon is described as "Destroyer", [8] the angel of the Abyss, [8] and as the king of a plague of locusts resembling horses with crowned human faces, women's hair, lions' teeth, wings, iron breast-plates, and a tail with a scorpion's stinger that torments for five months anyone who does not have the seal of God on their ...
The marriage between Jesus and his bride, who has prepared herself and clothed in white linen, occurs (Revelation 19:5–10). A "white horse, whose rider is called Faithful and True" is introduced. "With Justice he makes war" (Revelation 19:11). Jesus Christ is the rider mentioned in chapter twelve.
For many years, the Greek: ἀκρίδες (akrides) was interpreted as referring not to locusts, the insect, but rather to the seed pods of the carob tree. But the Greek word is not used this way, [8] and this notion is generally rejected today. [9] Locusts are mentioned 22 other times in the Bible and all other mentions quite clearly refer to ...
The Ancient Egyptians carved locusts on tombs in the period 2470 to 2220 BC. A devastating plague in Egypt is mentioned in the Book of Exodus in the Bible. [17] [35] Locust plague is mentioned in the Indian Mahabharata. [36] The Iliad mentions locusts taking to the wing to escape fire. [37] Plagues of locusts are mentioned in the Quran. [12]
In the Book of Revelation, seven trumpets are sounded, one at a time, to cue apocalyptic events seen by John of Patmos (Revelation 1:9) in his vision (Revelation 1:1). The seven trumpets are sounded by seven angels and the events that follow are described in detail from Revelation Chapters 8 to 11. However, there are also many other messages ...
The Fifteen Signs are organized in three general types: the Voragine type, the Pseudo-Bede type, and the Comestor type. The Welsh prose versions edited by William Heist are each based on any of the three; [9] the Asega-bôk is based on both Pseudo-Bede and Comestor's Historia scholastica.
Martin Luther called Revelation "neither apostolic nor prophetic" in the 1522 preface to his translation of the New Testament (he revised his position with a much more favorable assessment in 1530), [49] Huldrych Zwingli labelled it "not a book of the Bible", [50] and it was the only New Testament book on which John Calvin did not write a ...
The origin of this interpretation is unclear. Some translations of the Bible mention "plague" (e.g. the New International Version) [25] or "pestilence" (e.g. the Revised Standard Version) [26] in connection with the riders in the passage following the introduction of the fourth rider; cf. "They were given power over a fourth of the Earth to ...