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The title is Latin for "Our Passover," and the text is a cento formed from several verses of Scripture: 1 Corinthians 5:7–8, [1] Romans 6:9–11, [2] and 1 Corinthians 15:20–22. [ 3 ] Archbishop Thomas Cranmer compiled it to be used at Mattins (Morning Prayer) on Easter Day in place of the “Venite” ( Psalm 95 ) in the Church of England ...
Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
1 Corinthians 12:9 ... Tischendorf 8th Edition, Nestle 1904, Byz. [10] 1 Corinthians 13:2 ... 1 Corinthians 16:15 οικιαν Στεφανα ...
As a result, there are five possible endings to the Gospel of Mark: (1) An abrupt ending at end of verse 8; (2) the longer ending following verse 8; (3) the longer ending including the "Freer Logion"; (4) the shorter ending following verse 8; and (5) the shorter and longer endings combined. [114]
The New Living Translation (NLT) is a translation of the Bible in contemporary English. Published in 1996 by Tyndale House Foundation , the NLT was created "by 90 leading Bible scholars." [ 4 ] The NLT relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts.
Modern English 1986 New Living Translation: NLT Modern English 1996 (revisions in 2004, 2007, 2013, and 2015) Evangelical, Protestant, Roman Catholic (Version) New Revised Standard Version: NRSV Modern English 1989 2021 (Updated Edition) Revision of the Revised Standard Version. Mainline Protestant. Roman Catholic (Version)
A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [18] and 2 Corinthians 7:8-9 [19] An earlier epistle to the Ephesians referenced at Ephesians 3:3-4 [20] A possible Pauline Epistle to the Laodiceans, [16] referenced at Colossians 4:16 [21]
A further edition with minor edits was published in 1999. A revised English edition, Today's New International Version (TNIV), again used gender-neutral language and was released as a New Testament in March 2002, with the complete Bible being published in February 2005. [18]