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Matthew 24:15–16 [35] follows Mark 13:14 closely: "So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains"; but unlike Mark, Matthew uses a neutral participle instead of a masculine one, and explicitly ...
Therefore when you see the 'abomination of desolation', spoken of by Daniel the prophet, standing in the holy place" (whoever reads, let him understand) [16] The "abomination of desolation" is alternatively described as the "desolating sacrifice" in the New Revised Standard Version. [17] Citation from Daniel 11:31; Daniel 12:11
"When you see 'the abomination that causes desolation' standing where it does not belong — let the reader understand — then let those who are in Judea flee to the mountains. Let no one on the roof of his house go down or enter the house to take anything out.
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Following the wording of Daniel 9:27, this may have been the abomination of desolation of Jerusalem. sinful sacrifices (Isaiah 66:3) idolatry (Deuteronomy 29:17, Ezekiel 20:7,8, 1Kings 11:5–7, Jeremiah 13:27) witchcraft (2 Kings 23:24) The word sheqets is used with reference to: seafood that lacks fins and scales (Leviticus 11:10–12)
[15] When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) [16] then let them which be in Judæa flee into the mountains: [17] let him which is on the house top not come down to take any thing out of his house: [18] neither let him which is in ...
Here's why a hawk might fly into your life (and if that's a good thing).
Daniel asks how long it will be before these things are fulfilled and is told, "From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days; blessed is the one who waits for and reaches the end of the 1,335 days".