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[31] [32] Commonly, Hanuman is not related to Shiva in Vaishnava traditions but is known as Shiva's avatar or sun in Shaiva traditions. [ 33 ] Other texts, such as those found in South India, present Hanuman as a being who is the union of Shiva and Vishnu, or associated with the origin of Ayyappa . [ 15 ]
The deity Hanuman is sometimes featured with five-faces in his iconography, known as Panchamukhi Hanuman, or Panchamukha Anjaneya. [3] Each head is that of a deity associated with Vishnu , and is depicted to be facing a cardinal direction: Hanuman faces the east, Narasimha faces the south, Varaha faces the north, Garuda faces the west, and ...
For example, in the Hanuman Chalisa, Hanuman is identified as the eleventh avatar of Shiva. [340] [341] [342] The Bhagavata Purana and the Vishnu Purana claim sage Durvasa to be a portion of Shiva. [343] [344] [345] Some medieval era writers have called the Advaita Vedanta philosopher Adi Shankara an incarnation of Shiva. [346]
The king of the asuras, he was regarded to be a benevolent ruler. He overran the three worlds and overthrew Indra. He was exiled to the realm of Patala (the netherworld) by the Vamana avatar of Vishnu to restore cosmic order, [7] and was blessed with immortality by the deity. Vyasa: The sage and author of the Mahabharata. He represents ...
Narasimha (Sanskrit: नरसिंह, lit. 'man-lion', IAST: Narasiṃha), is the fourth avatara of the Hindu god Vishnu in the Satya Yuga. [2] He incarnated as a part-lion, part-man and killed Hiranyakashipu, ended religious persecution and calamity on earth, and restored dharma.
Bhumi (Bhumi is an avatar of Lakshmi) Satyaki: One of the Maruts Satyavati: Acchoda Savitri and Satyavan: Dattatreya (combination of Trimurti) and Gayatri (avatar of Saraswati or Anagha (fem version of Dattatreya and combination of Tridevi) Senabindu Tuhunda Shalva: Ajaka Shalya: Sahalada Shakuni: Dvapara: Shantanu: Mahabhisha Shikhandi: Amba ...
Ayyappan, also known as Dharmasastha and Manikandan, is the Hindu deity of truth and righteousness. According to Hindu theology, he is described as the son of Shiva and Mohini (the female avatar of Vishnu), thus representing a bridge between Shaivism and Vaishnavism.
The term svayambhu is also used to describe the belief of a self-manifested image (murti) of a deity present in a temple, which is described to be not of human creation, but of natural or divine origin. Such images are described in some of the regional legends of religious sites called the sthala puranas. [6]