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In Hegel's view, Socrates broke down social harmony by questioning the meaning of concepts like "justice" and "virtue". Eventually, the Athenians condemned Socrates to death. But they could not stop the evolution of thought that Socrates had begun, which would lead to the concept of individual conscience. [5] Hegel said of world-historical figures,
The Hegelian concept is in contrast to the Great Man theory propounded by Thomas Carlyle, which sees history as the result of the actions of heroes and geniuses. In contrast, Hegel perceived such "great men", specifically Napoleon, as the "embodiment of the world-spirit" (Die Weltseele zu Pferde "the world-soul on horseback" [6]). [7]
The first refers to "the narrative organization of empirical material." The second "includes an account of the underlying developmental logic (the 'intrinsic ground') of deeds and events." Only the latter procedure can supply a properly universal or philosophical history, and this is the procedure Hegel adopts in all of his historical writings ...
Image credits: Historical Images Another interesting aspect of our history is that it only started to be precise and make chronological sense after the first ancient Olympic games in 776 BCE and ...
According to Susan Buck-Morss in Hegel, Haiti, and Universal History (2009), Hegel was influenced by articles about the Haitian Revolution in Minerva. The lord—bondsman relationship influenced numerous discussions and ideas in the 20th century, especially because of its connection to Karl Marx 's conception of class struggle as the motive ...
Historical epics have everything moviegoers want to see — action packed scenes with really good looking guys. Most epics follow the story’s handsome hero embarking on a quest or preparing for war.
He is best known for his two-volume work The Decline of the West (Der Untergang des Abendlandes), published in 1918 and 1922, covering human history. Spengler's model of history postulates that human cultures and civilizations are akin to biological entities, each with a limited, predictable, and deterministic lifespan.
Lectures on the Philosophy of History, also translated as Lectures on the Philosophy of World History [1] (LPH; German: Vorlesungen über die Philosophie der Weltgeschichte, VPW), is a major work by Georg Wilhelm Friedrich Hegel (1770–1831), originally given as lectures at the University of Berlin in 1822, 1828, and 1830.