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Generally, the gotra forms an exogamous unit, with marriage within the same gotra being regarded as incest and prohibited by custom. [1] The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes.
People belonging to a particular gotra may not be of the same caste (as there are many gotras which are part of different castes) in the Hindu social system. However, there is a notable exception among matrilineal Tulu speakers, for whom the lineages are the same across the castes. People of the same gotra are generally not allowed to marry.
After marriage, a woman is also required to change her Gotra to that of her husband and any offspring they may have are to adopt the Gotra of their father. [30] Some Brahmin communities also do not marry into their maternal family’s Gotra, believing that such relations hinder genetic diversity. This practice however, is not widespread. [27]
He said that a people had religious respect for the blood of a totemic clan, for the clan totem is a god and is present especially in the blood, a sacred substance. In some forms of Hinduism such as Shaktism , people can only marry outside their gotra which is a traditional group of people who may be distantly related but have been living in ...
Hindu upper-castes like Rajopadhyayas and Chatharīyas also try to avoid "Sa-Gotra" marriages; marrying someone of the same gotra or lineage. Traditional families also get advice from family Jyotishi/Joshi for horoscope match-making. For most Newars, partners must belong to different descent-group lineages within the same caste. [19]
Another popular legend claims that a boy and girl from the Goyan gotra married each other by mistake, which led to the formation of a new "half" gotra. Another popular belief that since Maharaj Agrasen has 17 son and one daughter so where his daughter was married the gotra of daughter in laws were adopted as half gotra in Agrawals, thus 17.5 gotra.
The license is valid for a set period of time, and must be returned after the wedding ceremony with signatures from the individuals getting married, two witnesses and the person who performed the ...
In later times, the pravara came to have a wider application, particularly in the context of regulating marriage and asserting one's lineage as a descendant of worthy ancestors. People belonging to the same gotra or having the same pravara, even if they had only one in common, were not allowed to intermarry. [4] [3]