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Generally, the gotra forms an exogamous unit, with marriage within the same gotra being regarded as incest and prohibited by custom. [1] The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes.
People belonging to a particular gotra may not be of the same caste (as there are many gotras which are part of different castes) in the Hindu social system. However, there is a notable exception among matrilineal Tulu speakers, for whom the lineages are the same across the castes. People of the same gotra are generally not allowed to marry.
With Gotras designed to prevent endogamous marriages within the fairly small early Brahmin community, any sexual or marital relations between individuals from the same Gotra were regarded as incestuous and forbidden, and only inter-Gotra marriages allowed. [13] [14] Gotras were often also considered when dividing and distributing the property ...
Each Gotra, which is a unit of the Brahmanical exogamous system, is subdivided into several ganas, each with its own distinctive pravara. All ganas within one Gotra usually have at least one pravara-name in common. While the connection of pravaras with exogamy is considered secondary, the pravara system is closely related to the system of gotras.
The Hindu Marriage Act, 1955 [60] brought reforms in the area of same-gotra marriages, which were banned prior to the act's passage. Now the Indian constitution allows any consenting adult heterosexual couple (women 18 or older and men 21 or older) from any race, religion, caste, or creed to marry.
There are 12 Gotra in Parwar community. Each Gotra has 12 Moor (lineages). A marriage within the same gotra or lineage are not allowed. Traditionally a marriage within any of the 8 branches (the moor of boy or girl, mother's family, father's mother's family etc) was not permitted and hence the community was termed ashta-shakha. [1]
Endogamous marriages within the same gotra are forbidden. [57] According to various inscriptions that were found on the copper plates and palm leaves in South Indian archives, [58] the 48 gotras were named after their characters and physiques. Among them, Avinavaru, Baduvanavaru, Basalenavaru, Emmenavaru, Dasalenavaru, Danyadavaru, Undenavaru ...
So all stakeholders should have a say in that. If parents take all the pains to educate their girls then they also have right over their marriages too." [18] The largest Khap in Haryana is the Satrol Khap, which allowed inter-caste marriage in 2014, [19] providing the marriage is not within the same gotra, village, or neighbouring villages. [20]